Aboriginal people & cultural life | NSW Environment & Heritage
explains that the relationships Aboriginal people and Torres Strait Islander people other natural materials from the Australian environment, showing a distinct Indigenous language group has a defined area of land or country that each. Land is of great significance to Aboriginal and Torres Strait Islander peoples. This reciprocal relationship between the land and people is sustained by the environment and cultural . There is also interconnectedness to the natural world . Each Nation has its own unique relationship with the land and if you are Rise of Indigenous Traditional Knowledge in Environmental Assessments has driven the relationship between the Crown and Aboriginal Peoples.
Country is loved, needed, and cared for, and country loves, needs, and cares for her peoples in turn. Country is family, culture, identity. Aboriginal law and spirituality are intertwined with the land, the people and creation, and this forms their culture and sovereignty.
The health of land and water is central to their culture. Land is their mother, is steeped in their culture, but also gives them the responsibility to care for it. They "feel the pain of the shapes of life in country as pain to the self".
Aboriginal Peoples’ connection to land
The land owns Aboriginal people and every aspect of their lives is connected to it. Living in a city has its own challenges.
We cultivated our land, but in a way different from the white man. We endeavour to live with the land; they seemed to live off it. She had wandered far from the Mothers, the Aunties and the Grandmothers, from the Fathers and the Uncles and the Grandfathers. She had hidden in the shadow of a rock, and fallen asleep while she waited for her brothers and sisters to find her. Now it was night, and no one answered when she called, and she could not find her way back to camp.
The girl wandered, alone. She grew thirsty, so she stopped by a waterhole to drink, and then hungry, so she picked some berries from a bush. Then the night grew colder, so she huddled beneath an overhanging rock, pressing herself into a hollow that had trapped the warm air of the day.
The girl followed the crow. The people laughed and cried at once to see that the girl was safe. They growled at her for her foolishness, and cuddled her, and gave her a place by the fire.
I was with my Mother.
Aboriginal people and Country | NSW Environment & Heritage
When I was thirsty, she gave me water; when I was hungry, she fed me; when I was cold, she warmed me. And when I was lost, she showed me the way home. We were the owners. Aboriginal people are born into the responsibility to care for their land, today and with future generations.
Land sustains Aboriginal lives in every aspect, spiritually, physically, socially and culturally. Without their connection to land Aboriginal artists cannot create. And we are looking at bush food. The connection to land gives Aboriginal people their identity and a sense of belonging.
Ambelin Kwaymullina explains how law is the basis to everything we see today: It was Law that sustained the web of relationships established by the Ancestors, and the web of relationships established by the Ancestors formed the pattern that was life itself.
Selected papers Denis Byrne'Nervous landscapes: Denis Byrne'The ethos of return: Anthony English'More than archaeology: Denis Byrne'An archaeology of attachment: Archaeological Computing Laboratory, University of Sydney, Anthony English'An emu in the hole: Anthony English'This continent of smoke: If we listen from the place of connection to the Spirit That Lives in All Things, Mother Earth teaches what we need to know to take care of her and all her children.
All are provided by our mother, the Earth. Indigenous peoples are caretakers of Mother Earth and realize and respect her gifts of water, air and fire.
Meaning of land to Aboriginal people - Creative Spirits
This relationship is based on a profound spiritual connection to Mother Earth that guided indigenous peoples to practice reverence, humility and reciprocity. It is also based on the subsistence needs and values extending back thousands of years.
Hunting, gathering, and fishing to secure food includes harvesting food for self, family, the elderly, widows, the community, and for ceremonial purposes. Everything is taken and used with the understanding that we take only what we need, and we must use great care and be aware of how we take and how much of it so that future generations will not be put in peril. Environmental degradation affects the health and well-being of not only the First Nations people but all peoples of North America and the world in many ways.
First Nations peoples do not yet know all the ways harmful man-made substances affects fish, wildlife, habitat, and human beings. However, First Nations people are aware that pollutants and contaminants, especially those originating from industrial development, have negative consequences for the health of all living things, including humans. Industrial contamination and disruption of wildlife habitat combine to reduce the supply and purity of traditional foods and herbal medicines.
First Nations peoples can demonstrate how, in asserting their land use and rights, economic initiatives can be both profitable and sustainable for future generations. First Nation traditional knowledge has provided our people with the tools to care for Mother Earth and our sacred sites.