First, I think I have to tell you that I'm a product of an inter-ethnic marriage. My mum is Yoruba and my dad is Ijaw. However, this marriage hasn't. Nigeria, as a country, came into existence in with the British amalgamation of the erstwhile autonomous empires, kingdoms and city states. These political. PDF | On Jan 1, , Isaac olawale Albert and others published Inter-Ethnic Relations in a Nigerian City: The Historical Perspective of the Hausa-Igbo Conflict.
The civil war taught Nigerians that ethnic conflicts were among the most destructive forces in the life of the nation. By ethnic conflict was suppressed and carefully controlled so that any outbreak or seriously publicized discrimination on ethnic grounds was considered a matter of national security. In the few outbreaks that occurred since the war, the federal government acted swiftly to gain control and stop the conflict.
Nevertheless, the way in which ethnic relations might threaten the security of individuals and groups was among the most serious issues in national life, especially for the millions of Nigerians who had to live and work in interethnic contexts. Even in the more cosmopolitan cities, more than 90 percent of marriages were within rather than between ethnic units, or at least within identical regions and language groups. Marriages between subgroups of Igbo, Yoruba, Hausa, Fulani, or Kanuri occurred without stigma and had done so for many decades.
But in the south, Yoruba-Igbo unions were uncommon, and north-south marriages were even rarer, especially between Hausa-Fulani or Kanuri and any person from southern Nigeria.
Northern Muslim intermarriage was not uncommon, nor was intermarriage among peoples of the middle belt. But unions between middle belters and Muslims from emirates farther north remained rare. Migrants who could not find a spouse from their own ethnic group within the local enclave obtained a mate from the home community.
Social pressure for ethnic endogamy was intense and persisted even among elites in business, universities, the military, religion, and politics. In the late s and early s, however, it appeared that marriages within the Christian and Muslim communities were increasingly transethnic.
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The conjunction of location, language, religion, and common and differentiating customs created a strong sense of shared fate among coethnics and formed a constant basis for organizing ethnically related groupings into political constituencies. Thus, when political parties emerged, they represented the northern Muslim peoples, the Yoruba, and the Igbo; middle belters and others in between were courted from several directions.
Given the shortage of government jobs and the expanding numbers of qualified applicants coming out of the education system, ethnic rivalry for government posts exacerbated ethnic competition. It was also a driving force in the establishment of more states, with more state capitals and more locally controlled jobs. Such jobs were likely to be less competitive ethnically because the boundaries of local governments tended to correlate with ethnic units.
Under such conditions, would-be leaders stimulated the fears of their ethnic constituents. Ethnic organizations and university students wrote letters to newspapers pressuring for greater representation, more development resources, and separate states or districts for their particular group. Countering this practice, after the civil war the new constitution of provided that no political party could be legalized unless it obtained support in all parts of the country.
This attempt to crosscut ethnicity with rules of political party competition has gone far toward alleviating the problem. People first looked for relatives when migrating into one of the country's many large cities, as an increasing number of Nigerians were doing.
Problems of inter ethnic marriage in Nigeria and effective solutions
If they found none, they looked for coethnics from their own rural area who shared a network of friends, neighbors, and relations. It also excludes the possibility of the religious wedding in the church for the groom and bride. It is quite a rare situation in the 21st century, but it still can exist.
In ancient times, many tribes fought against each other, each tribe wanted to rule over others, to get territory or just prove to be the best among others. Such hatred also caused personal and family conflicts that theoretically may remain today. Differences in mode of dressing. The question of modesty, colours, and even tissues is crucial here. A woman involved in the inter-tribal marriage may expect from her husband or future husband a request to dress the way that is accepted in his culture.
Problems of inter ethnic marriage in Nigeria and effective solutions ▷ guiadeayuntamientos.info
For example, a man from the Efik-Ibibio may ask a woman from the Hausa-Fulani to dress in a less expressive way, or to choose a wedding dress typical for his region. Major types of marriage in Nigeria 10 ways we can promote inter-ethnic marriage in Nigeria The reason why inter-ethnic marriages are beneficial for the country is the idea of Nigerian national unity. The more inter-ethnic marriages in Nigeria, the less parted the state is. So here are ten ways to promote and stimulate inter-ethnic marriages: The Nigerian ethnic groups have a common trait — English language.
There is a need to organize more intercultural festivals in the capital or other big cities, to introduce universal symbolic, and common etiquette. In other words, to find more common traits for all cultures. Stimulation of inter-ethnic marriage on the governmental level.
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To give some prize for such kind of marriage or a reward. There must be more news, articles, and reports about the best and happy intercultural marriages to create a normal and accepted image of such kind of union for people.Relationship And Marriage Goals - 2018 Nigeria Movies Nollywood Free Full Movie
Internet propaganda has excellent power in the questions connected with the trends. All you need to do — is to be active in your positive feedbacks about intercultural unions and also active in your judgments of racism and intercultural hatred. Take part in manifestations. Manifestations are needed to pay attention to the problem, to make people notice it and think about it.
Write slogans and make flyers with the inscriptions like: But try to get acquainted or date a person from another ethnic group, just to widen your worldview.