15 Bible verses to strengthen your relationship with God | Deseret News
Psalm is written about man's personal relationship with God. Because of its intimate knowledge and its poetic flair, it is rightly attributed to. Pope Benedict XVI spoke today about Psalm as a wonderful discourse on the breadth and depth of man's relationship with God. Forgive and Forget Want to know about God's relationship to His children? Read Psalm which says, “Bless the LORD, O my soul, and.
These verses will remind you of the power of faith. Have you ever felt your relationship with God growing more distant and unfamiliar with the passing of time?
More and more Americans seem to be feeling this way, according to a Harris Poll. The study found that 74 percent of Americans believe in God, which is down 8 percent from the poll. Even more telling is the number of Americans who believe with absolute certainty in God's existence — only 54 percent. But therapist and author Paul Dunion discusses the topic of losing and regaining faith in a Huffington Post blogdescribing that when we rekindle our faith, we feel more gratitude, generosity and love towards ourselves and others.
Theses 15 Bible verses aim to remind you of the power of faith in an effort to revive your relationship with God.
Psalm Seeking After God | guiadeayuntamientos.info
Understanding the power of faith over fear and worry "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Cast all your anxiety on him because he cares for you. I do not give to you as the world gives. We pray, we plead, we argue, we even refuse to relent, but often it seems as if none of it has any effect on him.
It seems that our prayers die at the ceiling or, in C. What human friendship would survive such silence, such apparent indifference to our pleas? More than this, God often acts in ways that seem contrary to his friendship with us. He seems to desert us in our need when he has promised never to leave us or forsake us or turn against us when he promised always to bless us. As Christians we are told we need have no fear of the terror or night or the arrow that flies by day, that a thousand may fall at our side but it will not come near to us.
But we have fears and can suffer terrible losses. God himself dashes hopes that he himself has taught us to cherish. Having promised to come speedily to our aid, he leaves us to wait, sometimes all our lives long.
And when we plead with him for or demand an explanation, the sort of thing people do in a relationship, he refuses to provide it.
A Relationship with God Psalm 119:49-56
But even the happier side of our knowledge of God is highly mysterious. We know of what Paul wrote when he said that the love of God has been poured into our hearts by his Holy Spirit. We have been overcome by a sense, almost palpable sense of his presence, of his majesty, and of his loving care for us.
Like David we have felt like dancing before the Lord with all our heart uncaring of what anyone else might think. But those moments of ecstasy or of awe in the presence of the divine majesty are relatively rare, and for many Christians, very rare.
Would you not think, given the happy outcomes, that God would give us experiences like that over and over again? Those same three were asked to go further with the Lord into Gethsemane while the others remained at a greater distance. And so it has continued.
Samuel Rutherford speaks in one of his letters, while in exile in Aberdeen, of the Lord coming and going seven times a day. But most of us can only look with longing on such closeness to the Lord. Many great Christians never enjoyed that measure of intimacy with the King of Kings.
Many have told us, in their Memoirs and Diaries of long dry spells, of hunger for more intimacy with the Lord, of their frustration at never attaining such closeness and their jealousy of others who did. An hour at prayer was hard work and the work defeated him.
Well prayer is earnest and familiar talking with God, but it is, as every Christian knows, not like the conversation we enjoy with one another that easily can go on for hours. Have we thought about this?Guided Meditation for Sleep on Psalms 121- My Help Comes From God
We are persons and there will be vast millions of us living what will be demonstrably the continuation of the human life we lived in this world.
Everything the Bible teaches us about heaven confirms that: Do we think that we are, each one us, to have a sit down conversation with the Lord Christ or our heavenly Father every day?
Do we think we will relate to the king of kings as simply a very good friend?
Will we clap one another on the back and laugh together at a good joke? I expect it will be something much more like the relationship between proud and very happy and intensely satisfied subjects and their king. None of this is what we understand, it is not what anyone understands a personal relationship to be, at least a loving, happy, fruitful relationship.
The church may be the bride of Christ, but our relationship with the groom is hardly the same as that between bride and groom in a good marriage!
So what does it mean to know God? Well look at the man who wrote Psalm He is like the other psalm writers. His life has taken a turn for the worse. His psalm, as we said last time, is a lament, a cry of his heart to God in a time of trouble. The Lord has not yet come to his aid. How can he continue to turn to God when God has not turned to help him? Ah, that is the power of faith! So God must be near even if this man cannot see or sense his nearness. There are reasons for that confidence, more reasons than we often remember.
Indeed, our confidence in the Word of God, like that of this man, is so rock-solid that we rarely bother to think about why it is. When we read the Bible — stop and think about this, is it not so for you?
This is actually a remarkable thing, rarely found elsewhere in human life, and nowhere else so thoroughly, accurately, and relentlessly. The Bible unmasks our pretentions, discovers our hypocrisies, and lays bare the full measure of our selfishness. In other words, it tells us the truth about ourselves. No one else does. But it also explains in the only truly satisfying way the inescapably personal and moral nature of human life and the origin of everything that matters so much to us: The world lies bare before a man or woman with a Bible in his or her hands; and that can be said of no other book, no other religious teaching, and no other school of philosophy.
Second, with Bible in hand we are clear-headed enough to know that our lives are not some mindless accident, that the world around us and we ourselves have a maker, a creator who has stamped upon the creatures he has made the evidence of himself.
We know there is a God and we know he is the God described in the Word of God. You cannot explain anything really important to human beings in any other way.
The very nature of the Bible separates it and distinguishes it from all other religious writings. There are people who burn the Koran. Let them see how utterly different it is from the Word of God. The Bible wears its authority on its sleeve. It tells, to be sure, a fantastic tale, but tells it in a way no myth or legend has ever been told.
It leads with its chin, making one historical assertion after another, and where it can be checked it has been confirmed. Still today — do you realize how astonishing this is? There are, of course, many who claim that this statement or another is false, but there will be others, just as learned, who dispute those claims, believers and unbelievers alike. Whether we are talking about the life of Abraham, 2, years before Christ, or the reign of King David 1, years before Christ, or the history of Israel in the Assyrian and Babylonian periods, or the cross and the resurrection of Jesus Christ, the arguments for their historicity actually get stronger by the day and year.
Supremely, it is the person of Jesus Christ himself as he is described in the Bible who has proved himself real to us. We know that Jesus Christ is no fabrication, we know that no invention would speak or act as he spoke and acted, and that no invention would have inspired the account of him that we receive in the four gospels.
Then there is the accumulating power of Christian experience, the transformation of life that has accompanied Christian faith throughout the ages. It is so obvious to us and should be obvious to everyone that virtually everything truly good and noble in our private and public life depends on Christian conviction or conviction borrowed from Christianity, so obvious that he who runs may read.
And, of course, I could go on and on, adding further arguments and further support for those I mentioned. That is what we find in Psalm His confidence is that what he has been taught about God and himself, about life, about right and wrong and divine judgment, about the future is all true! And since it is true, his only recourse is to act according to that truth. And, like it or not, much of the time that is what we really mean when we speak of a relationship with God.
We confess our sins to God and ask for his forgiveness because we have been convinced that we are sinners and only God can forgive us.
How to Use the Psalms to Deepen Your Relationship with God - Bible Study
He is also love. We know that because of what we have learned about him in the Word of God. We know that he will eventually reward our obedience to him because he is God and so is just. He told us to pray, so we pray! We know that heaven awaits the believer in Jesus because God has promised this and God would not lie. How can we be so sure of this, when many do not believe and when our life experience often challenges our faith? But we also have lived long enough to know that other views of the world are, when subjected to examination, invariably found to be a mass of contradictions, fail to account for human life as we all know it to be, and require us to believe things we know are manifestly untrue.
We are like Peter in the Gospels when asked if he would turn away from the Lord: You have the words of eternal life.
We believe and continue to believe really for the same reasons Peter and the other disciples did. They had advantages that we do not: But they believed finally for the same reason you and I do.
- Our Relationship With God-Psalm 139
- God’s Relationship To His Children – Psalm 103
- Pope: Psalm 119 shows depth of man's relationship with God
They knew that Jesus was the Son of God and the Savior of the world! As I have read Psalmthis is what I find. As he says in v. And that is his viewpoint throughout the long psalm.
He is counting on the truth and speaking to God in accordance with it and ordering his life according to it. Indeed, the Bible very thoroughly prepares believers for the mystery of life, for the fact that we will not understand what God is doing in the world or in our own lives or why, that his ways are far above our ways and past finding out.
The Psalms, and Psalm among them, bear powerful testimony to this harsh reality. Believing life is hard, brutally hard sometimes.